OBST830: Discussion Board
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OBST830: Prophets I
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Angelology
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OBST830: Prophets I
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The Guardianship of the Faith and the Call for Warriors: A Critical Reflection
The Guardianship of the Faith and the Call for Warriors: A Critical Reflection
There is a pressing matter at hand, one that weighs heavily upon the heart of anyone who truly understands the commission given to the Church. It seems to me that we are no longer crafting warriors for the Kingdom, but rather, at best, guardians—custodians who preserve rather than conquer, who defend rather than advance. This, I fear, is a grievous failure of the Church’s charge to spread the gospel with zeal and boldness. We are producing Christians who, while perhaps devout in their daily lives, embody only the bare minimum of what it means to follow Christ. If this is the extent of our ambition, then we have missed the mark entirely, and have reduced the rich and dynamic teachings of Scripture to something paltry and insipid.
The Church today is busy creating these guardians—people who are more concerned with safeguarding their particular theologies, defending their interpretations, and preserving their comfort zones than with engaging in the spiritual warfare to which they are called. These individuals cling to their views with a tenacity that often leads them to strike out at others, not in the name of truth or love, but in the name of self-righteousness. They call themselves wise and attempt to impose their wisdom on others, but in truth, they have barely scratched the surface of what it means to live as a follower of Christ.
I propose that there are levels to this Christian existence, levels that have become starkly evident in our society. The first level, sadly, is populated by those who do little more than absorb what they are told. These Christians are perpetual learners, forever gathering knowledge but never applying it. They remain in a state of infancy, surrounded by others who are likewise content to remain in the nursery of faith, under the guidance of teachers who, whether intentionally or not, keep them in this state of perpetual learning. It is not necessarily out of malice that this occurs, but rather as an unfortunate byproduct of a system that incentivizes the maintenance of such a status quo. These teachers, preachers, and pastors, whose livelihoods depend on their ability to deliver stirring sermons and maintain the loyalty of their congregations, have inadvertently created jobs where there should be none, fostering an environment where the true calling of the Christian is obscured by the mere ritual of church attendance and sermon absorption.
Instead of becoming lions, fierce in their pursuit of God’s will, many in the Church have become lambs—though not the good kind, who follow the Shepherd with trust and courage, but rather the kind that remain passive and docile, hearing the voice of God but failing to act upon it. This kind of impotence is unsustainable, and indeed, it is this very impotence that has made the Church seem so irrelevant, so unbelievable, to an unbelieving world. Those who look upon the Church from the outside see a community that is busy, yes, but busy doing little of consequence, busy producing “nothing Christians” who contribute little to the mission that Christ laid before His followers.
It is my contention that our culture has produced a generation of what I call “level one Christians”—the weakest, the most easily swayed by falsehoods, and the least equipped to stand firm in their faith. These are the Christians who fill the pews on Sunday, who nod along to the sermons, but who never step beyond the safety of the sanctuary. They are content to consume but not to create, to listen but not to act.
Then there are the “level two Christians.” These individuals sense that something is amiss. They recognize the dissonance between the Church’s teachings and its actions. They love the Lord, they attend Sunday school, they participate in church activities, and they are earnest in their desire to serve. Yet, they too are trapped, bogged down in the belief that merely participating in church life is equivalent to fulfilling the Great Commission. Their faith, though sincere, becomes insular, confined within the walls of the church building, never reaching out to the world that so desperately needs it.
And so, I argue, much of what these Christians believe, though true, becomes irrelevant because it is not put into practice. It is not enough to guard the faith within the confines of our own theological comfort zones; we must advance it, taking it into the world, confronting the darkness with the light of Christ. The Church must not be content with raising up mere guardians; it must once again become a forge for warriors, those who will take the gospel into the streets, into the corners of the world where it is most needed, wielding the sword of truth with courage and conviction.
The time has come to rise above this impotent behavior, to shatter the complacency that has taken root, and to reclaim the mission of the Church—to go forth and make disciples of all nations, to bring the hope of Christ to a world lost in despair. Only then can we truly call ourselves followers of Christ, not mere guardians of the faith, but warriors in His service.
About me
These theological reflections represent my current understanding and thoughts. I recognize that my beliefs are always subject to change as I continue to study and grow in God’s holy and precious Word. As a fallible human being, I am capable of change, and my views may evolve over time. Therefore, the positions expressed in these musings and papers may not necessarily reflect my final stance.
Chaplain WHITEHORN
I'm honored to serve as the State Prison Chaplain at Avon Park Correctional Institution. My journey into ministry was deeply shaped by my military experience as a Combat Veteran Sergeant and later as an Officer in the U.S. Army. Alongside my military career, I've pursued a lifelong passion for theology and scholarship, beginning with a Bachelor’s Degree in Biblical Studies from Crichton College. I continued advanced studies at Mid-America Baptist Theological Seminary, earned a Master of Divinity from Liberty University, and I'm currently completing my Ph.D., driven by a desire to understand and faithfully communicate God’s Word.