Hebrews by Heart · Track 9 of 13
Behind the Curtain
Hebrews 9 — Blood and the Most Holy Place
Paul Whitehorn
Study the Word
The words as they are sung, and Hebrews 9 itself: Paul Whitehorn's translation beside the Greek.
The first covenant had its rules for worship
and a holy place here on the earth
A tent was set up, and in the first room
the lampstand and the table and the bread laid out
they called it the Holy Place
Behind the second curtain
the Most Holy Place
the golden altar of incense
the ark of the covenant covered in gold
inside it the golden jar of manna
Aaron's staff that budded
and the stone tablets of the covenant
and over it the cherubim of glory
shadowing the mercy seat
Pre-Chorus
The priests go in and out of the first room every day
doing their service
but into the second only the high priest goes
once a year
and never without blood
blood he offers for himself
and for the wrongs the people did not know they did
The Holy Spirit is showing us
the way in was not open yet
while the first tent was still standing
It's a picture for now
gifts that can't make the conscience whole
only food and drink and washings
until the time to set things right
Drop
Once for all
He went in with His own blood
not made with hands
into heaven itself
to stand before God for us
Verse 2
But Christ came
High Priest of the good things that are here now
through the greater and more perfect tent
not made with hands
not part of this created world
not with the blood of goats and calves
but with His own blood
He went in once for all
and won a rescue that lasts forever
If the blood of goats and bulls
and a heifer's ashes sprinkled on the unclean
can make the body clean
how much more will the blood of Christ
who through the eternal Spirit
offered Himself without a flaw to God
wash our conscience clean from dead works
to serve the living God
Drop
Once for all
He went in with His own blood
not made with hands
into heaven itself
to stand before God for us
Bridge
So He stands between us in a new covenant
so the ones who are called
can receive the inheritance that never ends
Where there's a will
the one who made it has to die
a will only counts after a death
So even the first covenant
was not begun without blood
Moses read every command to the people
took the blood with water, scarlet wool and hyssop
and sprinkled the book and all the people
This is the blood of the covenant
that God has commanded for you
He sprinkled the tent and every vessel too
under the law almost everything is cleansed with blood
and with no blood poured out
there is no forgiveness
Build
Christ did not go into a holy place made with hands
a copy of the true one
but into heaven itself
to appear before God's face for us
not to offer Himself again and again
the way the high priest goes in every year
with blood that is not his own
or He'd have suffered again and again since the world began
but now once, at the end of the ages
He appeared to put away sin
by the sacrifice of Himself
And just as people die once
and after that comes judgment
so Christ was offered once
to carry the sins of many
and He will appear a second time
not to deal with sin
Left out of this song
Hebrews 9:23
So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
Hebrews 9:28 (only partly sung)
so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to bring salvation to those who are eagerly waiting for him.
Lyrics by Paul Whitehorn: a singable summary of Hebrews 9, as sung on this recording.
Now the first covenant did have regulations for worship and an earthly sanctuary.
ΕἶχεI have, hold, possess μὲνtruly, indeed οὖνtherefore, then ἡthe πρώτηfirst, before δικαιώματαa thing pronounced to be just λατρείαςservice, worship τόthe τεand, both ἅγιονset apart, holy, sacred κοσμικόν.earthly, worldly
A tent was set up. In its first room were the lampstand, the table, and the bread of the Presence; this is called the Holy Place.
σκηνὴa tent, tabernacle γὰρfor κατεσκευάσθηI build, prepare, make ἡthe πρώτηfirst, before ἐνin, by ᾗwho, which ἥthe τεand, both λυχνίαa lamp-stand καὶand, also ἡthe τράπεζαa table for food or business καὶand, also ἡthe πρόθεσιςthe show-bread, predetermination τῶνthe ἄρτων,bread, a loaf, food ἥτιςwhosoever, whichsoever, whatsoever λέγεταιI say, speak Ἅγια·set apart, holy, sacred
Behind the second curtain was a room called the Most Holy Place,
μετὰwith, after δὲnow, but τὸthe δεύτερονsecond, in the second place, for the second time καταπέτασμαa veil, curtain σκηνὴa tent, tabernacle ἡthe λεγομένηI say, speak Ἅγιαset apart, holy, sacred Ἁγίων,set apart, holy, sacred
which had the golden altar of incense and the ark of the covenant covered on all sides with gold. In it were a golden jar holding the manna, Aaron's staff that budded, and the tablets of the covenant.
χρυσοῦνgolden ἔχουσαI have, hold, possess θυμιατήριονaltar of incense καὶand, also τὴνthe κιβωτὸνan ark τῆςthe διαθήκηςa covenant, will, testament περικεκαλυμμένηνI cover up πάντοθενfrom all sides χρυσίῳ,a golden ornament ἐνin, by ᾗwho, which στάμνοςa jar or vase χρυσῆgolden ἔχουσαI have, hold, possess τὸthe μάνναmanna καὶand, also ἡthe ῥάβδοςa rod, staff ἈαρὼνAaron ἡthe βλαστήσασαI sprout, cause to sprout, make to grow up καὶand, also αἱthe πλάκεςa tablet, flat surface τῆςthe διαθήκης,a covenant, will, testament
Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot speak about these things in detail now.
ὑπεράνωfar above δὲnow, but αὐτῆςhe, his, it Χερουβὶν δόξηςhonor, renown, glory splendor κατασκιάζονταI overshadow τὸthe ἱλαστήριον·a sin offering, covering περὶabout, concerning, around ὧνwho, which οὐκnot ἔστινto be νῦνnow, already, at present λέγεινI say, speak κατὰdown from, against, according to, throughout, during μέρος.a part, portion
With everything arranged like this, the priests go into the first room continually to carry out their service,
Τούτωνthis δὲnow, but οὕτως κατεσκευασμένων,I build, prepare, make εἰςinto, so that μὲνtruly, indeed τὴνthe πρώτηνfirst, before σκηνὴνa tent, tabernacle διὰthrough παντὸςall, the whole, every kind of εἰσίασινI go in, enter οἱthe ἱερεῖςa priest τὰςthe λατρείαςservice, worship ἐπιτελοῦντες,I complete, accomplish, perfect
but only the high priest goes into the second room, and only once a year, and never without blood, which he offers for himself and for the sins the people committed in ignorance.
εἰςinto, so that δὲnow, but τὴνthe δευτέρανsecond, in the second place, for the second time ἅπαξonce, once for all τοῦthe ἐνιαυτοῦa year μόνοςonly, solitary, desolate ὁthe ἀρχιερεύς,high priest, chief priest οὐnot χωρὶςwithout, apart from αἵματος,blood ὃwho, which προσφέρειto offer, bring ὑπὲρin behalf of, above ἑαυτοῦhimself, herself, itself καὶand, also τῶνthe τοῦthe λαοῦa people, the crowd ἀγνοημάτων,an offence committed through ignorance
By this the Holy Spirit was showing that the way into the sanctuary had not yet been opened as long as the first tent was still standing.
τοῦτοthis δηλοῦντοςI show, make clear, reveal τοῦthe πνεύματοςwind, breath, spirit τοῦthe ἁγίου,set apart, holy, sacred μήπωnot yet πεφανερῶσθαιI make clear, visible, or manifest τὴνthe τῶνthe ἁγίωνset apart, holy, sacred ὁδὸνa way, road, journey ἔτιstill, yet τῆςthe πρώτηςfirst, before σκηνῆςa tent, tabernacle ἐχούσηςI have, hold, possess στάσιν,standing, place, dissension
This is a symbol for the present time. Under it, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper.
ἥτιςwhosoever, whichsoever, whatsoever παραβολὴa parable, comparison εἰςinto, so that τὸνthe καιρὸνfitting season, opportunity, time τὸνthe ἐνεστηκότα,I place in or upon, am at hand, am present, threaten καθ’down from, against, according to, throughout, during ἣνwho, which δῶράgift τεand, both καὶand, also θυσίαιsacrifice προσφέρονταιto offer, bring μὴnot δυνάμεναιI am powerful, am able κατὰdown from, against, according to, throughout, during συνείδησινthe conscience τελειῶσαιI complete, accomplish, make perfect τὸνthe λατρεύοντα,I serve, worship
They have to do only with food and drink and various washings, regulations for the body imposed until the time of the new order.
μόνονonly, solitary, desolate ἐπὶupon, concerning βρώμασινfood of any kind καὶand, also πόμασινdrink καὶand, also διαφόροιςdiffering, different, excellent βαπτισμοῖς,dipping, washing δικαιώματαa thing pronounced to be just σαρκὸςflesh, body μέχρι καιροῦfitting season, opportunity, time διορθώσεωςimprovement, reformation ἐπικείμενα.I lie upon, am insistent
But when Christ came as high priest of the good things that have come, he went through the greater and more perfect tent, not made with hands, that is, not of this creation,
Χριστὸςanointed, the Messiah, the Christ δὲnow, but παραγενόμενοςI appear, come, arrive at ἀρχιερεὺςhigh priest, chief priest τῶνthe γενομένωνto come to be, be made ἀγαθῶνgood διὰthrough τῆςthe μείζονοςlarge, great καὶand, also τελειοτέραςperfect, full-grown σκηνῆςa tent, tabernacle οὐnot χειροποιήτου,done or made with hands τοῦτ’this ἔστινto be οὐnot ταύτηςthis τῆςthe κτίσεως,creation, creature, institution
and he entered the Most Holy Place once for all, not by the blood of goats and calves but by his own blood, having obtained eternal redemption.
οὐδὲneither, nor, not even δι’through αἵματοςblood τράγωνa he-goat καὶand, also μόσχωνa calf διὰthrough δὲnow, but τοῦthe ἰδίουone's own, private, personal αἵματος,blood εἰσῆλθενI go in, come in, enter ἐφάπαξonce, once for all εἰςinto, so that τὰthe ἅγια,set apart, holy, sacred αἰωνίανeternal, unending λύτρωσινliberation, deliverance, release εὑράμενος.to find
For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
εἰif γὰρfor τὸthe αἷμαblood τράγωνa he-goat καὶand, also ταύρωνa bull, an ox καὶand, also σποδὸςashes δαμάλεωςa heifer ῥαντίζουσαI sprinkle τοὺςthe κεκοινωμένουςI make unclean, regard as unclean ἁγιάζειI make holy, sanctify πρὸςto, towards, with τὴνthe τῆςthe σαρκὸςflesh, body καθαρότητα,cleanness, purity
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works so that we may serve the living God!
πόσῳhow much, how great, how many μᾶλλονmore, rather τὸthe αἷμαblood τοῦthe Χριστοῦ,anointed, the Messiah, the Christ ὃςwho, which διὰthrough πνεύματοςwind, breath, spirit αἰωνίουeternal, unending ἑαυτὸνhimself, herself, itself προσήνεγκενto offer, bring ἄμωμονblameless τῷthe θεῷ,God καθαριεῖI make clean τὴνthe συνείδησινthe conscience ἡμῶνI ἀπὸfrom, away from νεκρῶνdead, a corpse ἔργωνwork, labor, action, deed εἰςinto, so that τὸthe λατρεύεινI serve, worship θεῷGod ζῶντι.I live
That is why he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.
Καὶand, also διὰthrough τοῦτοthis διαθήκηςa covenant, will, testament καινῆςfresh, new μεσίτηςa mediator, go-between ἐστίν,to be ὅπωςhow, in order that, so that θανάτουdeath γενομένουto come to be, be made εἰςinto, so that ἀπολύτρωσινredemption, deliverance τῶνthe ἐπὶupon, concerning τῇthe πρώτῃfirst, before διαθήκῃa covenant, will, testament παραβάσεωνa transgression τὴνthe ἐπαγγελίανa promise λάβωσινI receive, take οἱthe κεκλημένοιI call, invite, name τῆςthe αἰωνίουeternal, unending κληρονομίας.an inheritance
For where there is a will, the death of the one who made it must be established.
ὅπουwhere, whither γὰρfor διαθήκη,a covenant, will, testament θάνατονdeath ἀνάγκηnecessity, constraint, compulsion φέρεσθαιI carry, bear, bring, lead τοῦthe διαθεμένου·I appoint, make
A will takes effect only at death; it is never in force while the one who made it is still alive.
διαθήκηa covenant, will, testament γὰρfor ἐπὶupon, concerning νεκροῖςdead, a corpse βεβαία,firm, steadfast, enduring ἐπεὶafter, for, since, otherwise μήποτεlest at any time, lest, perhaps ἰσχύειI am strong, able ὅτεwhen ζῇI live ὁthe διαθέμενος.I appoint, make
That is why even the first covenant was not put into effect without blood.
ὅθενwhence, wherefore οὐδὲneither, nor, not even ἡthe πρώτηfirst, before χωρὶςwithout, apart from αἵματοςblood ἐγκεκαίνισται·I consecrate, dedicate
When Moses had declared every commandment of the law to all the people, he took the blood of calves and goats, with water, scarlet wool, and hyssop, and sprinkled both the scroll itself and all the people,
λαληθείσηςto speak γὰρfor πάσηςall, the whole, every kind of ἐντολῆςan ordinance, injunction, command κατὰdown from, against, according to, throughout, during τὸνthe νόμονa law, the Mosaic Law ὑπὸby, under, about Μωϋσέως παντὶall, the whole, every kind of τῷthe λαῷ,a people, the crowd λαβὼνI receive, take τὸthe αἷμαblood τῶνthe μόσχωνa calf μετὰwith, after ὕδατοςwater καὶand, also ἐρίουwool κοκκίνουcrimson καὶand, also ὑσσώπουhyssop αὐτόhe, his, it τεand, both τὸthe βιβλίονa papyrus roll καὶand, also πάνταall, the whole, every kind of τὸνthe λαὸνa people, the crowd ἐράντισεν,I sprinkle
saying, 'This is the blood of the covenant that God has commanded for you.'
λέγων·I say, speak Τοῦτοthis τὸthe αἷμαblood τῆςthe διαθήκηςa covenant, will, testament ἧςwho, which ἐνετείλατοI give orders, command πρὸςto, towards, with ὑμᾶςyou ὁthe θεός·God
In the same way he sprinkled the tent and all the vessels used in worship with blood.
καὶand, also τὴνthe σκηνὴνa tent, tabernacle δὲnow, but καὶand, also πάνταall, the whole, every kind of τὰthe σκεύηa vessel to contain liquid, utensil, tackle τῆςthe λειτουργίαςa charitable gift, public service τῷthe αἵματιblood ὁμοίωςin like manner ἐράντισεν.I sprinkle
In fact, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness.
καὶand, also σχεδὸνnearly, almost ἐνin, by αἵματιblood πάνταall, the whole, every kind of καθαρίζεταιI make clean κατὰdown from, against, according to, throughout, during τὸνthe νόμον,a law, the Mosaic Law καὶand, also χωρὶςwithout, apart from αἱματεκχυσίαςa shedding or pouring forth of blood οὐnot γίνεταιto come to be, be made ἄφεσις.deliverance, pardon, complete forgiveness
So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
Ἀνάγκηnecessity, constraint, compulsion οὖνtherefore, then τὰthe μὲνtruly, indeed ὑποδείγματαa figure, copy, example τῶνthe ἐνin, by τοῖςthe οὐρανοῖςthe sky, the heaven τούτοιςthis καθαρίζεσθαι,I make clean αὐτὰhe, his, it δὲnow, but τὰthe ἐπουράνιαheavenly, celestial κρείττοσιstronger, more excellent θυσίαιςsacrifice παρὰthan, beside ταύτας.this
For Christ did not enter a sanctuary made with hands, a mere copy of the true one; he entered heaven itself, now to appear in the presence of God on our behalf.
οὐnot γὰρfor εἰςinto, so that χειροποίηταdone or made with hands εἰσῆλθενI go in, come in, enter ἅγιαset apart, holy, sacred Χριστός,anointed, the Messiah, the Christ ἀντίτυπαtypical of, representing by type or pattern τῶνthe ἀληθινῶν,true, real, genuine ἀλλ’but, except εἰςinto, so that αὐτὸνhe, his, it τὸνthe οὐρανόν,the sky, the heaven νῦνnow, already, at present ἐμφανισθῆναιI make visible, report against, appear before τῷthe προσώπῳthe face, countenance, surface τοῦthe θεοῦGod ὑπὲρin behalf of, above ἡμῶν·I
Nor did he enter to offer himself again and again, the way the high priest enters the Most Holy Place year after year with blood that is not his own.
οὐδ’neither, nor, not even ἵναin order that, so that πολλάκιςmany times, often προσφέρῃto offer, bring ἑαυτόν,himself, herself, itself ὥσπερjust as, as ὁthe ἀρχιερεὺςhigh priest, chief priest εἰσέρχεταιI go in, come in, enter εἰςinto, so that τὰthe ἅγιαset apart, holy, sacred κατ’down from, against, according to, throughout, during ἐνιαυτὸνa year ἐνin, by αἵματιblood ἀλλοτρίῳ,belonging to another person, foreign
Otherwise he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the culmination of the ages to put away sin by the sacrifice of himself.
ἐπεὶafter, for, since, otherwise ἔδειit is necessary (δεῖ) αὐτὸνhe, his, it πολλάκιςmany times, often παθεῖνI am acted upon, suffer ἀπὸfrom, away from καταβολῆςa foundation, depositing, sowing κόσμου·the world, universe νυνὶnow, already, at present δὲnow, but ἅπαξonce, once for all ἐπὶupon, concerning συντελείᾳa completion, consummation, end τῶνthe αἰώνωνage; the ages, the universe εἰςinto, so that ἀθέτησινnullification, abrogation ἁμαρτίαςa sin διὰthrough τῆςthe θυσίαςsacrifice αὐτοῦhe, his, it πεφανέρωται.I make clear, visible, or manifest
And just as people are destined to die once, and after that comes judgment,
καὶand, also καθ’down from, against, according to, throughout, during ὅσονhow much, how great, how many ἀπόκειταιI have been put away, am stored, am reserved for τοῖςthe ἀνθρώποιςa man, one of the human race ἅπαξonce, once for all ἀποθανεῖν,to die μετὰwith, after δὲnow, but τοῦτοthis κρίσις,judging, divine judgment
so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to bring salvation to those who are eagerly waiting for him.
οὕτως καὶand, also ὁthe Χριστός,anointed, the Messiah, the Christ ἅπαξonce, once for all προσενεχθεὶςto offer, bring εἰςinto, so that τὸthe πολλῶνmuch, great; here 'better, greater' ἀνενεγκεῖνI carry up, lead up, offer up ἁμαρτίας,a sin ἐκout of, from δευτέρουsecond, in the second place, for the second time χωρὶςwithout, apart from ἁμαρτίαςa sin ὀφθήσεταιto see τοῖςthe αὐτὸνhe, his, it ἀπεκδεχομένοιςI expect eagerly, wait for eagerly εἰςinto, so that σωτηρίαν.deliverance, salvation
English: Paul Whitehorn's own translation of Hebrews from the Greek. Greek: SBL Greek New Testament, © 2010 Society of Biblical Literature and Logos Bible Software, CC BY 4.0. Word meanings: Dodson Greek Lexicon (public domain), via MorphGNT.
Hebrews by Heart sings through the Letter to the Hebrews, one song for every chapter. Hear all thirteen free.